Is
gambling just a harmless pursuit? Are all forms of gambling equally harmless,
or potentially harmful? Many would say that problems from gambling arise from its
misuse rather than it being inherently harmful. Assuming for the moment that
the National Lottery is a form of gambling, is it not the case that winning it
can give families a release from financial struggle, from the dilemma of trying
to make ends meet? Have not millions of pounds raised by the Lottery gone to
help good causes, and does this not show the worth of gambling?
Moreover, it’s fun, so it’s claimed. You can have a good time gambling,
especially if it’s part of your socialising pattern. It’s certainly popular, if
the advertising slots in televised football matches and other sporting events
is anything to go my. It’s by no means rare to find three or four separate
promotions of some form of gambling or other packed into a single three-minute
slot!
So, is it not rather boorish to try and fault it? What should be our
attitude to gambling from a Christian perspective? In response to persuasive arguments
in favour of gambling it’s important that Christians do not resort to merely
stating biblical arguments. Of course, we must do that, but it’s not the first
thing to do, because for one thing many people reject the Bible anyway. It’s
better first of all to state some of the hard facts about gambling.
1. Some relevant statistics for
gambling in the UK.
(1) Published in June 2014 by the Gambling Commission (the Government
agency “watchdog”), figures show that the British gambling industry generated a
gross gambling yield (GGY) of £6.3 billion between April 2012 and March 2013, a
rise of over £0.4 billion (7%) compared to the period April 2011 to March 2012.
The industry saw growth in betting, bingo, casino, remote (betting, bingo and
casino) and lotteries sectors. Only the arcades sector experienced a
decrease.
Incidentally, one of reasons for the Gambling Commission’s existence, is
that it, “regulates gambling in the
public interest alongside its co-regulators local licensing authorities. It
does so by keeping crime out of gambling, by ensuring that gambling is
conducted fairly and openly, and by protecting children and vulnerable people
from being harmed or exploited by gambling?” That the Commission exists
shows that there are obvious dangers associated with gambling, otherwise there
would be no need for it. The same can be said of the many clinics, counselling
courses, rehabs and groups dedicated to help those with an addiction to gambling.
(2) Figures provided by the NHS and other organisations such as gamblingaddiction.org.uk,
only add to concerns over gambling. These show that there are at least 300,000
“problem gamblers” (ie those with a gambling addiction) in the UK and there may
be as many as 450,000. The vast majority of gambling addicts do not seek help
for their addiction - only around 5 percent in fact. Only 1 percent receive
treatment for their gambling problem, although it is treatable.
Moreover, gambling addiction and alcohol abuse are often linked. Many people
addicted to gambling are also addicted to alcohol. Statistics show
that rates of depression and attempted suicide among gambling addicts are
around double the national average! Gambling addicts are also more likely to be
jailed as a result of criminal activity (almost always theft and fraud to feed
the habit), always hoping for that big win that will pay off the debts, while
the debts accumulate!
2. Some prominent features of gambling
(1) Gambling is very accessible. Increasingly gambling promotions are
directed to the use of mobile phones or tablets for online gambling. Long gone
are the days when you needed to head for the nearest casino or bookies, which
might have been many miles away, if you wanted to play roulette or blackjack or
place a bet on the horses. Now, however, you can gamble in private from the
comfort of your chair or bed, making gambling for young people unsupervised by
parents a real possibility.
(2) Gambling promotions make it
very appealing. Many of the promotions offer a “free” bet or an amount
to begin playing with, usually hyped up by showing excited players, winners
indeed, in the advert! It’s glossy, entertaining, and “cool.” There is no angst
on show, just enjoyment; no pain, just gain. The warnings are there, but only in
small, unenhanced letters momentarily on screen, like the APR rates on
short-term loans.
Many end up with a gambling addiction simply through going for that
appealing “bait” to begin with! In recent years that “bait” has become even
more attractive due to financial troubles associated with economic recession,
unemployment, and social deprivation. Of course, not all gamblers, or gambling
addicts, come from socially deprived circumstances.
(3) Gambling easily becomes addictive. That does not lead to most gamblers
becoming addicted, but one who does is one too many. Gamblers often describe their
excitement in looking for a big win as an “adrenaline rush”; some committed
gamblers will tell you that there is no feeling like it! With the means to access
it 24 hours a day it’s easy to see how people can get hooked! For some, the prospect
of a win is so exhilarating that they will not give up until they win. It’s in
the nature of gambling that getting into debt in the process is easily overcome
by the prospect of that one big win which will wipe away all debts, so it
matters little how much money is lost along the way.
(4) Gambling is never confined
to the individual gambler. It
is estimated that every addicted gambler adversely affects the lives of ten to
twenty relatives, friends, work colleagues or neighbours. In particular,
committed gambling disrupts family life. Money needed for food, clothes, rent
or mortgage payments, is diverted to fund gambling habits. Extended credit is
often readily available. The Bible condemns neglecting one’s family - “if anyone
does not provide for his relatives, and especially for members of his household,
he has denied the faith, and is worse than an unbeliever” (1 Timothy 5:8).
Robbing the home of income and precious time with families is as bad as letting
a burglar enter the house to steal all that’s valuable!
3. What does the Bible have to say
about gambling?
Our approach is not to search for a verse in the Bible which
categorically states “gambling is wrong”, although, of course, on many ethical
matters (adultery for example) the Bible does make such categorical statements.
Instead we look for the “big principles” that are designed for the proper
development and protection of human life and relationships, even though not all
who read this will accept the authority or relevance of the Bible. But for
Christians it is the basis of our conclusions about individual and social
morality. Here are three, closely connected to gambling.
(1) The destructiveness of greed. Gambling has close connections with greed
and being discontented with one’s lot. That’s not at all to say that those in
poverty should be satisfied with their lot and should just lie down and accept
it quietly; of course not. But gambling is not the way to seek a way out of
poverty, for this often makes many who try this route even poorer and often in
further debt by exceeding overdraft limits and by resorting to high interest short-term
loans.
Gambling belongs to a materialistic world-view. 1 Timothy 6:9-10, states,
“But those who desire to be rich fall
into temptation, into a snare, into many senseless and harmful desires that
plunge people into ruin and destruction. For the love of money (literally “mammon”)
is a root of all kinds of evils. It is through this craving that some have
wandered away from the faith and pierced themselves with many sorrows.” Paul
was not advising Timothy that being rich was unacceptable for a Christian. God never
condemns riches as such. What is denounced is the “love” of it. The word
“mammon” as used in this verse is wider in meaning than “money.” It refers to
all that makes up worldliness, so the love of mammon is essentially being in
love with material things, having a “this-world” view of where our security and
ultimate happiness lies. It’s all about the drive for material satisfaction,
often involving jealousy, covetousness, and cheating - which is why the love of
mammon is called “a root of all evil.”
More crucially “the love of mammon” leaves God out of plans for security
and contentment.
The Book of Proverbs, one of the “Wisdom Books” of the Old
Testament, presents covetousness and greed as essentially foolish. This is
matched in Luke 12:16-21, where the rich farmer planning for the future gave no
consideration to God or to eternity. His “this-world” philosophy and approach
to life saw him boasting in his financial prosperity, planning to build even
bigger barns to hold his future increase. He was the kind for whom life was
about making as much money as possible and then having many years in which to
enjoy his investments. “Wise man”, many would say of him. God had another
opinion - “You fool! This very night your soul is required of you.”
In one of his most famous parables (Matthew 13:1-9 and 18-23) Jesus
referred to the influences which “choke” the word of God in our hearts - “the
cares of the world and the deceitfulness of riches.” Again, Jesus did not
condemn riches or material things in themselves; just making them our priority
and thus being deceived!
This is the spirit inherent in gambling, living for the next thrilling
win, and if it does not happen, well it might next time, so the mind absorbs
more of the spirit of discontentment with what one has, and descends further
into the trap of thinking that “a man’s life consists in the abundance of the
things he possesses.” Jesus, of course, said that it does not! To live for
earthly riches is to commit one’s life to inevitable insecurity, disappointment
and the greatest loss of all - the loss of one’s soul. As Jesus put it, “What
shall it profit a man though he gain the whole world and lose his soul? Or what
will a man give in exchange for his soul?” Not questions that the gambling
industry would choose as a suitable maxim, yet they are, sadly, the epitaph of
many a gambler! Taking risks in the face of eternity is the ultimate gamble! Gambling
rides on the back of “chance”, and chance never guarantees contentment and
security.
The stewardship of material possessions is crucial in the organisation of
life itself. Our possessions and money are not self-produced; they are gifts
from God. We are trustees who will be judged for the quality of our
stewardship. This is a matter for governments as much as for individuals. Lottery
tickets and online bets are the antithesis of trust in God. To adapt another
saying of Christ’s, “You cannot serve God and gambling”!
(2) The exploitation of the
poor. One of the most sinister features of the
gambling industry is its attitude to the poor. Rather than offering genuine
hope and a way out of poverty, gambling preys on those who are most desperate.
The Old Testament prophets proclaimed God’s judgment against those who exploited
the poor, and yet these are the very people who are enticed to risk everything,
which is all too often what they lose! Outlets for the purchase of Lottery
tickets are an obvious feature in economically depressed areas.
It has become obvious over many years now that successive governments
have all too readily promoted and encouraged forms of gambling, the National
Lottery and super-casinos being the most obvious examples. Gambling taxes
provide ready funds, so it’s easy to see why the promotion and increase of
gambling is an attractive option to governments! This is one of the most
insidious aspects of the gambling industry. Alongside the promotion of
gambling, governments frequently say that tackling poverty is one of their
primary objectives. Leaving aside the important issue of whether austerity
measures create poverty, it is sheer hypocrisy to promise the poor relief while
simultaneously sponsoring gambling! It’s like telling someone who has had their
leg amputated, “we will of course give you a prosthesis, only we need to
amputate the other leg first!”
(3) The undermining of the
ethic of work. For many
gamblers the hope of a massive win is closely connected with the dream of never
having to work again. Instead, homes abroad, a nice yacht, and regular income
from huge investments; that’s the life to dream of. As Del Boy (the main
character in the TV sit-com Only Fools
and Horses) often said, “this time next year we’ll be millionaires!” The title
of the sit-com, however, omits the last word in the line of the song from which
the title is taken - “work”! “Only fools and horses work”! It’s precisely the
dream of never having to work again which drives Del Boy on with all his dodgy
deals!
The Bible will not allow us to treat work unfavourably. It’s a
God-honouring ethic and activity. At our creation, even in the Garden of Eden,
God gave us the privilege of labour. Part of the legacy of our human rebellion
against God is the distortion of our understanding of work - sin has converted
it into drudgery. But God created it as a thing of beauty, intended for his
glory and our good, as well as for the benefit of our environment.
Gambling, along with many other influences, distorts this. Work becomes
something to escape from, a habitual drudgery, from which gambling gives relief
and some hope of escape.
4. And what of our Christian response?
Gambling is not a harmless hobby or recreation. For too many individuals
and families it is a perpetual and increasing misery from which there seems to
be no escape. But, how much do we in the Church highlight its dangers? Does it
feature in our sermons? Are our people, young and old, familiar with what the
Bible teaches about it? Are we actively supporting counselling and care for
those with a gambling addiction? Part of what led to me writing this blog was
the realisation that I had given the topic of gambling scant inclusion in my own
preaching and pastoring ministry.
It is to us as Christians that the words of Proverbs 24 verses 11-12 are
addressed. With regard to the gambling addict, as to the drug addict or
alcoholic, or indeed anyone in need, these words leave us no refuge in the
excuse that we didn’t know.
‘Rescue those who are being
taken away to death; hold back those who are stumbling to the slaughter. If you
say, "Behold, we did not know this”, does not he who weighs the heart
perceive it? Does not he who keeps watch over your soul know it, and will he
not repay man according to his work?’